Introduction
History
Structure of text
Text
Tibetan
Latin Transliteration
Phonetic Transcription
Meanings
Vocabulary
1) The Common
Root meaning
Commentary
Hidden meaning according to:
2) The path of liberation
Root meaning
Commentary
3) The perfection stage
Root meaning
Commentary
4) Nyingthig of Dzogpa Chenpo
Root meaning
Commentary
5) The accomplishment of the result
Root meaning
Commentary
Conclusion of practices
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2) The path of liberation
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HŪṂ —awakens the self-arisen wisdom, the ultimate nature. |
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The Mind1 (o-rgyan-yul) is the freedom (mtshams) [from the extremes] of samsāra (nub) and nirvāṇa (byang).
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It is the realization of the union (sdong-po) of the primordially pure ultimate sphere (padma) and luminous, vajra intrinsic awareness (ge-sar) and (la).
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It is the Great Perfection, the marvelous (ya-mtshan). It is the attainment (brnyes) of the supreme siddhi (mchog-gi-dngos-grub), the state of vajradhāra.
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This is the wisdom of the absolute nature, renowned as (zhes-su-grags) the ultimate basis (’byung-gnas) of the Buddhas (padma).
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This wisdom is with (bskor) its numerous manifestative powers (mang-pos) emanating (’gro) in the ultimate sphere (mkha’) as attributes (’khor-du).
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I firmly develop confidence (bdag bsgrub-kyis) in the nature of the nondual primordial wisdom (khyed-kyi-rjes-su).
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In order to (phyir) purify all the attachments to appearances as the primordial wisdom (byin-gyis-rlobs), may I realize (gshegs su gsol) the ultimate nature.
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The primordial wisdom is emptiness in its essence (dharmakāya) (GURU), clarity in nature (sambhogakāya) (PADMA), and all pervasive in compassion [power] (nirmāṇakāya) (SIDDHI) with fivefold wisdom (HŪṂ ).
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