|   Introduction History  Structure of text    Text Tibetan  Latin Transliteration  Phonetic Transcription    Meanings Vocabulary    1) The Common Root meaning  Commentary    Hidden meaning according to:  2) The path of liberation  Root meaning  Commentary  3) The perfection stage  Root meaning  Commentary  4) Nyingthig of Dzogpa Chenpo  Root meaning  Commentary    5) The accomplishment of the result  Root meaning  Commentary    Conclusion of practices | 
						
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							| 4) Nyingthig of Dzogpa Chenpo 
									
										|  | HŪṂ —invokes the self-arisen wisdom that brings the realization of the face of the ultimate primordial wisdom. |  
										| 1 | The light of the heart (o-rgyan-yul) and its (gyi) inner ultimate sphere (nub), outer ultimate sphere (byang), and the water light of the eyes (mtshams), and |  
										| 2 | the light of the pure ultimate sphere and the light of emptiness thig-le (pa-dma) with the vajra chains—the power of the intrinsic awareness— (ge-sar) are present for us. Upon (la) firmly stabilizing intrinsic awareness on them through contemplation (sdong-po), |  
										| 3 | one achieves (brnyes) the marvelous (ya-mtshan) first three visions (snang ba) and attains the supreme siddhi (mchog-gi dngos-grub), the fourth vision. |  
										| 4 | This attainment is renowned (zhes-su-grags) as the attainment of the primordial Buddhahood (pa-dma ’byung-gnas). |  
										| 5 | Then the light of self-arisen wisdom emanates (bskor) many (mang-pos) rays and thig-le:s as its manifesting power (rtsal) (’khor-du) moving about in space (mkha’-’ gro). |  
										| 6 | I contemplate (bdag bsgrub-kyis) on the natural vision of original purity (khyed-kyi rjes-su). |  
										| 7 | In order to (phyir) attain the rainbow vajra body of great transformation (gshegs su gsol), may I purify all phenomena into the expanse of primordial wisdom (byin-gyis-rlobs). |  
										|  | This supreme (GURU), unstained (PADMA), and ultimate attainment (SIDDHI) is amazing (HŪṂ ). |  |  |